They would then be involuntary, automatic projections based on instinct, and as little as any other psychic manifestations or symptoms can they be dismissed as meaningless and merely fortuitous." (16-17)Written near the end of his life, in 1958, Flying Saucers provides an account of a subject in which Jung had become increasingly interested: UFOs. "If the round shining objects that appear in the sky be regarded as visions, we can hardly avoid interpreting them as archetypal images. * Of course, back then, Jung didn't know about this. More than 1 million raiding Area 51.Won't we? Jung advances: he’s not in conditions to solve the problem.īut, in my view, his attempts to understand the phenomena were just great.Īt last, on the next September we shall witness the long awaited Disclosure on the UFO phenomenon. On the other side (2) the sightings have a psychic nature, no doubts.
Well, after 10 years of search and study (with no acceptable conclusions) Jung gets to a sort of cul-de-sac on one side (1) there’s lack of evidence. Von Bingen, touches on the nature of the “spheres of fire”, as representing “souls”. One gravure not yet included in my review from the codice “Scivias” (12th century) by H. The third gravure shows, clearly, the existence of two worlds one, the world “we know” and the other one supernatural, it seems, only for those illumined to contemplate: it’s the world of the “celestial spheres”, of the “Ezekiel wheels”. The second one depicts sightings which occurred in Nuremberg on the 14th April of 1561, when many people saw “spheres of blood-red, blue and black” the disks were “ring-shaped”, but the sightings included some “tubes”. The first one of August 1566, by Samuel Coccius, implies that some UFO’s were “black”. Most interesting to me were his comments on the three gravures above. I wouldn’t take long on the Jung's commentary on paintings, but I will only retain his expression “beauty of chaos”, which seems to pervade in some of the works approached. Next to the dream analysis, Jung ponders on UFO's in modern paintings as well as in a historical perspective. He uses both the alchemical and the psychoanalytical perspective. Still, as a psychologist, he approaches those dreams involving UFOs. “Jung’s analytical interpretation is that flying saucers are mandalas…The saucer is from another planet (the unconscious), and is inhabited by aliens (other archetypes)"** And here he highlighted that some sightings may have a “projection“ basis that is, some sightings could be a “manifestation of an unconscious background”. Yet his main work is regarding the UFO phenomenon from the psychologist point of view. He would approach the “foo fighters” of WWII and scenarios like an “ET invasion”.
Nevertheless, Jung was still debating with questions such as “is it rumor or fact” ? Even, considering the whole thing as a “myth” re-enacted….like some biblical sightings. Jung knew about George Adamski who, besides being an eyewitness, had “travelled inside an UFO”. I mean, obviously, the abduction phenomenon or “implants” …nor, was it so manifest, this societal demand for “disclosure” of government UFO data, as we see today. When* Jung wrote this book, though the sightings reported were already on the “thousands” order, it seems other parallel phenomena weren’t that much reported. Letter of Jung to an American friend, in February 1951. “I am puzzled to death about these phenomena…”
(Don’t get fooled, this is a Billy Meier fake-UFO)
(Don’t get fooled, this is a Billy Meier fake-UFO) “I am puzzled to death about these phenomena…” Letter of Jung to an American friend, in February 1951.
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